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Isis [Note 1] was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom ( c. 2686 – c. 2181 BCE ) as one of the main characters of the Osiris myth , in which she resurrects her slain brother and husband, the divine king Osiris , and produces and protects ...
Roman statue of Isis, second century CE. Greco-Roman mysteries were voluntary, secret initiation rituals. [2] They were dedicated to a particular deity or group of deities, and used a variety of intense experiences, such as nocturnal darkness interrupted by bright light, or loud music or noise, that induced a state of disorientation and an intense religious experience.
The four sons of Horus were a group of four deities in ancient Egyptian religion who were believed to protect deceased people in the afterlife.Beginning in the First Intermediate Period of Egyptian history (c. 2181–2055 BC), Imsety, Hapy, Duamutef, and Qebehsenuef were especially connected with the four canopic jars that housed the internal organs that were removed from the body of the ...
The temple at Philae was a prominent site of worship for the ancient Egyptian religion, as it was believed to be one of the burial places of the god Osiris. The primary deity of worship was Isis , the sister-wife of Osiris, though several other deities are also recorded to have been worshipped at the temple.
In Roman Egypt, Menouthis was widely known as an oracular and healing cult centre of the Ancient Egyptian goddess Isis [4] and it drew devotees from a wide region. [5] The temple of Isis in the city contained religious statues and was decorated with hieroglyphs. [6]
In recent years some Egyptologists, such as Gerhard Haeny, have argued that there is no clear division between the two. The Egyptians did not refer to mortuary temples by any distinct name. [16] [Note 2] Nor were rituals for the dead and rituals for the gods mutually exclusive; the symbolism surrounding death was present in all Egyptian temples ...
The myth of Osiris was deeply influential in ancient Egyptian religion and was popular among ordinary people. [1] One reason for this popularity is the myth's primary religious meaning, which implies that any dead person can reach a pleasant afterlife. [2]
The Dendera temple complex contains the most evidence of the connection between Isis and Hatmehit, where Isis is referred to explicitly as Hatmehit on two occasions. The first is on the wall of the mysterious hall in a series of inscriptions about Isis visiting the various nomes. When they get to Nome 16 of Lower Egypt it states: