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The True Vine (Greek: ἡ ἄμπελος ἡ ἀληθινή hē ampelos hē alēthinē) is an allegory or parable given by Jesus in the New Testament. Found in John 15:1–17 , it describes Jesus' disciples as branches of himself, who is described as the "true vine", and God the Father the "husbandman".
John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the ' farewell discourse ' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images (particularly of Jesus as the vine ...
Christ the True Vine, 16th century Greek icon. This part is a meditation on Jesus as the source of life for the community and builds on the pattern of discipleship in the gospels. [4] [5] In the beginning Jesus states: "I am the true vine", leading to the use of the term The Vine to refer to this teaching. [4]
It is used in the Gospel of John both with and without a predicate nominative. The seven occurrences with a predicate nominative that have resulted in some of the titles for Jesus are: I am the Bread of Life (John 6:35) I am the Light of the World (John 8:12) I am the Door (John 10:9) I am the Good Shepherd (John 10:11,14)
[15] [55] The accounts of the Annunciation of Jesus's conception found in Matthew 1:18–22 and Luke 1:26–38 are both modelled on the accounts of the annunciations of Ishmael, Isaac, and Samson in the Old Testament. [43] [44] [56] Matthew quotes from the Septuagint translation of Isaiah 7:14 to support his account of the virgin birth of Jesus ...
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
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