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To Gregory, the human being is exceptional being created in the image of God. [6] Humanity is theomorphic both in having self-awareness and free will, the latter which gives each individual existential power, because to Gregory, in disregarding God one negates one's own existence. [7]
The masculine first name Gregory or Grégory derives from the Latin name "Gregorius", which came from the late Greek name "Γρηγόριος" (Grēgórios) meaning ...
This philosophical approach to a deeper theological truth of the human person's need for God was developed into a systematic metaphysics by St. Thomas Aquinas, Man as the image of God. Interpretations of the incarnational mystery of the perpetual virginity of the Mother of God were frequently executed by artisans in relational form, most ...
Misotheism, a hatred of God, is a catalyst that separates humanity from nature, or vilifies the realities of ontology, the spiritual world and the natural or material world. Reconciliation between God (the uncreated) and man is reached through submission in faith to God the eternal, i.e. transcendence rather than transgression [note 27] (magic).
Pope Gregory I (Latin: Gregorius I; c. 540 – 12 March 604), commonly known as Saint Gregory the Great, was the 64th Bishop of Rome from 3 September 590 to his death. [1] [a] He is known for instituting the first recorded large-scale mission from Rome, the Gregorian mission, to convert the then largely pagan Anglo-Saxons to Christianity. [2]
Origen also proposed his own stages of spiritual ascent beginning with conversion and ending with perfect union with God in love. [19] Gregory of Nyssa defined human perfection as "constant growth in the good". For Gregory, this was brought about by the work of the Holy Spirit and the self-discipline of the Christian. [20]
The fathers set out to demonstrate that Christians could hold their own in conversations with learned Greek-speaking intellectuals and that Christian faith, while it was against many of the ideas of Plato and Aristotle (and other Greek philosophers), was an almost scientific and distinctive movement with the healing of the soul of man and his union with God at its center—one best represented ...
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
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