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The Social Contract, originally published as On the Social Contract; or, Principles of Political Right (French: Du contrat social; ou, Principes du droit politique), is a 1762 French-language book by the Genevan philosopher Jean-Jacques Rousseau.
An early critic of social contract theory was Rousseau's friend, the philosopher David Hume, who in 1742 published an essay "Of Civil Liberty". The second part of this essay, entitled "Of the Original Contract", [30] stresses that the concept of a "social contract" is a convenient fiction:
Jean-Jacques Rousseau (UK: / ˈ r uː s oʊ /, US: / r uː ˈ s oʊ /; [1] [2] French: [ʒɑ̃ʒak ʁuso]; 28 June 1712 – 2 July 1778) was a Genevan philosopher (), writer, and composer.. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational ...
A psychological contract, a concept developed in contemporary research by organizational scholar Denise Rousseau, [1] represents the mutual beliefs, perceptions, and informal obligations between an employer and an employee. It sets the dynamics for the relationship and defines the detailed practicality of the work to be done.
Among Rousseau's definitions of law, the textually closest variant can be found in a passage of the Lettres écrites de la montagne summarizing the argument of Du contrat social, in which law is defined as "a public and solemn declaration of the general will on an object of common interest." [2]
Portrait of Jean-Jacques Rousseau. Considerations on the Government of Poland — also simply The Government of Poland or, in the original French, Considérations sur le gouvernement de Pologne (1782) — is an essay by Swiss philosopher Jean-Jacques Rousseau concerning the design of a new constitution for the people of Poland (or more exactly, the Polish–Lithuanian Commonwealth).
If we accept Rousseau's line of reasoning, no single dominant individual is needed to embody society, to guarantee security, or to enforce social contracts. The people themselves can do these things, combining to enforce the general will. A modern origins theory along these lines is that of evolutionary anthropologist Christopher Boehm. Boehm ...
In many ways, she reformulates Rousseau's Social Contract with a focus that obliterates the gendered conception of a citizen and creates the conditions that are necessary for both parties to flourish. [17] According to de Gouges's journal, what ails government are fixed social hierarchies that are impossible to maintain.