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The title in Tibetan is Spyan-ras-gzigs-dbang-phyug-shal bcu-gcig-pa, The Sanskrit title recovered from the Tibetan translation is: Avalokiteśvara ekadaśamukha dhāraṇī. Alternatively, the sutra's title has been translated as the Eleven-Faced Avalokitesvara Heart Dharani Sutra by Professor Ryuichi Abe.
It is believed that wearing jewellery made of such an alloy brings balance in life, self-confidence, good health, fortune, prosperity, and peace of mind. [1] In Tibetan culture, it was considered auspicious to use thokcha (meteoric iron) either as a component of the alloy in general or for a specific object or purpose. The amount used could ...
Following a successful fortune, interpretation may be needed to comprehend the answer. Answers can be interpreted by a temple priest or volunteers or can be self-interpreted by the querent. [ 2 ] In many cases, an offering is made prior to the asking of the question in order to carry good favor from the higher powers.
In Buddhism, the vajra (Standard Tibetan: dorje) is the symbol of Vajrayana, one of the three major schools of Buddhism. Vajrayana is translated as "Thunderbolt Way" [17] or "Diamond Way" and can imply the thunderbolt experience of Buddhist enlightenment or bodhi. It also implies indestructibility, [18] just as diamonds are harder than other ...
According to Khenpo Jikphun (i.e., Jigme Phuntsok) (the only living Tibetan Master I know of who openly and frequently teaches Longchenpa's entire range of Great Perfection writings to a monastic congregation in general), the natural teaching order of The Seven Treasuries is to begin with YZD, which extensively teaches the lower Buddhist and ...
She holds a copper bracelet in her right hand while her left hand dances. She sits on her knees with her back upright. Alternatively, she wields a banner bedazzled with jewels in her right hand while her left hand rests upon her chest. Acalā is like a crown of sutras. She is an ever watchful guardian and her clothes are light in color.
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The wind horse is a flying horse that is the symbol of the human soul in the shamanistic tradition of East Asia and Central Asia.In Tibetan Buddhism, it was included as the pivotal element in the center of the four animals symbolizing the cardinal directions and a symbol of the idea of well-being or good fortune.