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When thou is the grammatical subject of a finite verb in the indicative mood, the verb form typically ends in -(e)st (e.g., "thou goest", "thou do(e)st"), but in some cases just -t (e.g., "thou art"; "thou shalt"). Originally, thou was simply the singular counterpart to the plural pronoun ye, derived from an ancient Indo-European root.
The Old English and Early Middle English second person pronouns thou and ye (with variants) were used for singular and plural reference respectively with no T–V distinction. The earliest entry in the Oxford English Dictionary for ye as a V pronoun in place of the singular thou exists in a Middle English text of 1225 composed in 1200. [16]
In Psalms, they are the opening words of Psalm 22 – in the original Hebrew: אֵלִ֣י אֵ֖לִי לָמָ֣ה עֲזַבְתָּ֑נִי Eli, Eli, lama azavtani, meaning 'My God, my God, why hast Thou forsaken me?'. In the New Testament, the phrase is the only of the seven Sayings of Jesus on the cross that appears in more than one ...
Thou knowest, Lord, the secrets of our hearts; Shut not thy merciful ears unto our pray'rs; But spare us, Lord most holy, O God most mighty. O holy and most merciful Saviour, Thou most worthy Judge eternal, Suffer us not at our last hour, For any pains of death to fall away from Thee.
Martin Buber said that every time someone says Thou, they are indirectly addressing God. People can address God as Thou or as God, Buber emphasized how, "You need God in order to be, and God needs you for that which is the meaning of your life." Buber explains that humans are defined by two word pairs: I–It and I–Thou. [1]
The International Bible Society (now known as Biblica) published the New Testament of the New Urdu Bible Version (NUBV) in 2009. This is based on their 1983 revision of New International Version (NIV) in English. [19] It was published in India only, not in Pakistan. In 2011 the Urdu Geo Version was published by Geolink Resources LLC.
God's interest in exclusive worship is portrayed as a strong jealousy, like that of a husband for his wife: Do not follow other gods, the gods of the peoples around you; for the Lord your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land. [14]
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...