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Pascendi Dominici gregis (English: Feeding the Lord's Flock) is a papal encyclical letter, subtitled "On the Doctrines of the Modernists", promulgated by Pope Pius X on 8 September 1907. [ 1 ] Context
The oath marked the culmination of Pius X's campaign against the theological movement of Modernism, which he extensively analyzed and denounced as heretical in his 1907 encyclicals Pascendi Dominici gregis and Lamentabili sane exitu.
Pascendi dominici gregis, Pius X, 8 September 1907; International Catholic University: James Hitchcock, Introduction to Modernism: Essays with bibliography arranged by subjects, headed "Note: Most of the works dealing with Modernism are sympathetic to the Modernists, and students should maintain a critical stance towards the assigned readings."
Pascendi dominici gregis: On the Doctrine of the Modernists: 8 September 1907: 12. Communium rerum: On St. Anselm of Aosta: 21 April 1909: 13. Editae saepe: On St. Charles Borromeo: 26 May 1910: 14. Notre charge apostolique “Our Apostolic Mandate” On socialist doctrines of the Sillon movement: 15 August 1910: 15. Iamdudum
The Syllabus cites a number of previous documents that had been written during Pius's papacy. These include: Qui pluribus, Maxima quidem, Singulari quadam, Tuas libenter, Multiplices inter, Quanto conficiamur, Noscitis, Nostis et nobiscum, Meminit unusquisque, Ad Apostolicae, Nunquam fore, Incredibili, Acerbissimum, Singularis nobisque, Multis gravibusque, Quibus quantisque, Quibus ...
Published in July 1907, Lamentabili was soon to be complemented by the more comprehensive encyclical Pascendi Dominici gregis, which came out in September 1907 and had been prepared in a small circle around the Pope, and the 1910 antimodernist oath Sacrorum Antistitum was compiled by the Holy Office.
Pope Pius X further elaborated on the characteristics and consequences of Modernism, from his perspective, in an encyclical entitled "Pascendi Dominici gregis" (Feeding the Lord's Flock) on September 8, 1907. [78] Pascendi Dominici Gregis states that the principles of Modernism, taken to a logical conclusion, lead to atheism.
In the 16th century, Erasmus controversially suggested, from historical evidence, the reality of the development of doctrine in some important areas: examples being papal supremacy ("I have never doubted about the sovereignty of the Pope, but whether this supremacy was recognised in the time of St. Jerome, I have my doubts" [1]: 197 ) and the Trinity and filioque ("We (now) dare to call the ...