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[13] It is synonymous with the phrase "thorn in the side", which is also of biblical origin, based on the description in Numbers 33:55. [13] As an example usage, the Oxford English Dictionary cites E. M. Forster 's 1924 novel A Passage to India , in which Nawab Bahadur says, "I can be a thorn in Mr. Turton's flesh, and if he asks me I accept ...
Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
The Parable of the Weeds or Tares (KJV: tares, WNT: darnel, DRB: cockle) is a parable of Jesus which appears in Matthew 13:24–43. The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were told to let both grow together until the harvest.
In the King James Version of the Bible the text reads: That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. The New International Version translates the passage as:
KJV: "For the Son of man is come to save that which was lost." Reason: This verse is lacking in א, B, L (original handwriting), θ, ƒ 1, ƒ 13, some old Italic, Syriac, Coptic and Georgian manuscripts, and such ancient sources as the Apostolic Canons, Eusebius, Jerome, and others. It is found in some other sources, not quite so ancient, such ...
Bible Gateway's engagement features include the ability to display a single Bible verse in many English Bible translations, the ability to display and compare up to five Bible translations side by side at once, its daily Blog, more than 60 email devotions, Bible reading plans and verses-of-the-day, a free mobile app, audio Bibles, video ...
The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard.
The Matthew Bible was the combined work of three individuals, working from numerous sources in at least five different languages. The entire New Testament (first published in 1526 and later revised in 1534), the Pentateuch, Jonah and in David Daniell's view, [1] the Book of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of ...
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