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Some people consider it best to use person-first language, for example "a person with a disability" rather than "a disabled person." [1] However identity-first language, as in "autistic person" or "deaf person", is preferred by many people and organizations. [2] Language can influence individuals' perception of disabled people and disability. [3]
Most Buddhists believe that bad karma (which arises from immoral actions) is the cause of disability. [8] [9] [10] Buddhists also believe in showing compassion towards people less fortunate than themselves (known as songsarn), including towards disabled people, which is believed by Buddhists to help build their own good karma. [10]
Most pentecostals believe that a Born-Again person can still go to Heaven because the blood of Jesus covers the sin of suicide. Suicide is regarded generally within the Eastern Orthodoxy tradition as a rejection of God's gift of physical life, a failure of stewardship, an act of despair, and a transgression of the sixth commandment, "You shall ...
Orthodox Christianity makes communion available to all baptized and chrismated church members who wish to receive it, regardless of developmental or other disabilities. The theory is that the soul of the recipient understands what is being received even if the conscious mind is incapable of doing so, and that the grace imparted by Communion "for the healing of soul and body" is a benefit that ...
If heaven is a state of supernatural happiness and union with God, and Hell is understood as a state of torture and separation from God then, in this view, the Limbo of Infants, although technically part of hell (the outermost part, limbo meaning 'outer edge' or 'hem') is seen as a sort of intermediate state.
Sociologist researchers have observed that Baháʼís have an inclusivistic belief that although it may take work, most people will eventually be saved or get to heaven. [ 20 ] Television coverage of the prayer vigil on CNN [ 21 ] and C-Span for the Sandy Hook Elementary School shooting included Baháʼí scripture to console the living so that ...
Jerusalem syndrome is a group of mental phenomena involving the presence of religiously themed ideas or experiences that are triggered by a visit to the city of Jerusalem. It is not endemic to one single religion or denomination but has affected Jews , Christians , and Muslims of many different backgrounds.
They were first challenged by Albert Schweitzer in his doctoral thesis, The Psychiatric Study of Jesus: Exposition and Criticism, [80] [2] [3] (Die psychiatrische Beurteilung Jesu: Darstellung und Kritik, 1913) [81] [82] [28] [83] and by the American theologian Walter E. Bundy [Wikidata] in his 1922 book, The psychic health of Jesus.