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It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Matthew 17 is the seventeenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final journey to Jerusalem ministering through Galilee. William Robertson Nicoll identifies "three impressive tableaux" in this chapter: the transfiguration, the epileptic boy and the temple tribute. [1]
Matthew has 600 verses in common with Mark, which is a book of only 661 verses. There is approximately an additional 220 verses shared by Matthew and Luke but not found in Mark, from a second source, a hypothetical collection of sayings to which scholars give the name Quelle ('source' in the German language), or the Q source. [17]
In Matthew's account it specifies that the boy is "moonstruck" (Greek: σεληνιάζεται, selēniazetai). This is translated as "a lunatic" in the Geneva Bible and in the King James Version ("lunatick") and as "an epileptic" in the New King James Version and the Revised Standard Version.
Matthew 21 is the twenty-first chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. ... (21:12–17) Cursing the fig tree (21:18–22)
Matthew 4:17. μετανοειτε (Repent!) – omitted by it k syr s,c (Justin) Clement Origen mss (Eusebius) Matthew 4:18. Παραγων (while passing) – D it syr s Eusebius Περιπατων (while walking) – rell. Matthew 4:18 τον λεγομενον Πετρον (who is called Peter) – omitted by syr s. Matthew 4:21-22. Both ...
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Exorcising a boy possessed by a demon (Matthew 17:14–21, Mark 9:14–29, and Luke 9:37–49)—A boy possessed by a demon is brought forward to Jesus. The boy is said to have foamed at the mouth, gnashed his teeth, become rigid, and involuntarily fallen into both water and fire.