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Many of the British North American colonies that eventually formed the United States of America were settled in the 17th century by men and women, who, in the face of European religious persecution, refused to compromise passionately held religious convictions (largely stemming from the Protestant Reformation which began c. 1517) and fled Europe.
1886 Onesimos Nesib begins translation of the entire Bible into the Oromo language; 1886 Johann Flierl, missionary, arrives in New Guinea; 1891 Albert Maclaren and Copland King, Anglican missionaries, arrive in New Guinea; 1893 Heresy trial of Luther Alexander Gotwald; 1894 The Kingdom of God is Within You, by Leo Tolstoy, start of Christian ...
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
The six largest societies in 1826–1827 were: the American Education Society, the American Board of Commissioners for Foreign Missions, the American Bible Society, the American Sunday School Union, the American Tract Society, and the American Home Missionary Society.
The new style of sermons and the way people practiced their faith breathed new life into religion in America. People became passionately and emotionally involved in their religion, rather than passively listening to intellectual discourse in a detached manner. People began to study the Bible at home.
632: Work began on the compilation of the Quran into the form of a book (soon to be known as Mashaf-ul-Hafsa), in the era of Abu Bakr, the first Caliph of Islam. 632 – 661: The Rashidun Caliphate heralded the Arab conquest of Persia, Egypt and Iraq, bringing Islam to those regions.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
Ge. 1:1 This beginning of time, according to our chronology, happened at the start of the evening preceding the 23rd day of October in the year of the Julian Calendar, 710. Ussher provides a slightly different time in his "Epistle to the Reader" in his Latin and English works: [ 7 ] "I deduce that the time from the creation until midnight ...