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Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens). Original sin (Latin: peccatum originale) in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. [1]
In 1736, he began preaching in Bristol and London. [14] His preaching attracted large crowds who were drawn to his simple message of the necessity of the new birth as well as by his manner of delivery. His style was dramatic, and his preaching appealed to his audience's emotions. At times, he wept or impersonated Bible characters.
But as American religious historian Sydney E. Ahlstrom noted, the Great Awakening "was still to come, ushered in by the Grand Itinerant", [7] the British evangelist George Whitefield. Whitefield arrived in Georgia in 1738 and returned in 1739 for a second visit of the Colonies, making a "triumphant campaign north from Philadelphia to New York ...
Many of the British North American colonies that eventually formed the United States of America were settled in the 17th century by men and women, who, in the face of European religious persecution, refused to compromise passionately held religious convictions (largely stemming from the Protestant Reformation which began c. 1517) and fled Europe.
In the Oneness Pentecostal view, this holiness begins at baptism, when the blood of Christ washes away all sin and a person stands before God truly holy for the first time in his or her life. After this, a separation from the world in both practical and moral areas is essential to spiritual life. [ 149 ]
Though distinct from the mainstream Holiness movement, the fervor of the Keswick-Holiness revival in the 1870s swept Great Britain, where it was sometimes called the higher life movement after the title of William Boardman's book The Higher Life. Higher life conferences were held at Broadlands and Oxford in 1874 and in Brighton and Keswick in ...
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Other writers say that early Christians considered abortion a sin even before ensoulment. [31] According to some, the magnitude of the sin was, for the early Christians, on a level with general sexual immorality or other lapses; [4] according to others, they saw it as "an evil no less severe and social than oppression of the poor and needy". [32]