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John Locke incorporated natural law into many of his theories and philosophy, especially in Two Treatises of Government. Locke turned Hobbes' prescription around, saying that if the ruler went against natural law and failed to protect "life, liberty, and property," people could justifiably overthrow the existing state and create a new one.
Natural law theories base human rights on a "natural" moral, religious or even biological order which is independent of transitory human laws or traditions. Socrates and his philosophic heirs, Plato and Aristotle , posited the existence of natural justice or natural right ( dikaion physikon , δικαιον φυσικον , Latin ius naturale ).
His answer is no; a law only need to be obeyed if it is legitimate in three ways: The Purpose: The law must be for the common good. The Author: It must be in the scope of the authority making the law. The Form: And its burden should be equal and apply to all. Aquinas says that the disobedience should not itself cause harm or lead people into evil.
Since by our (human) nature, we seek to maximize our well being, rights are prior to law, natural or institutional, and people will not follow the laws of nature without first being subjected to a sovereign power, without which all ideas of right and wrong are meaningless – "Therefore before the names of Just and Unjust can have place, there ...
"Life is short, and we should respect every moment of it." — Orhan Pamuk. 83. "Regard your good name as the richest jewel you can possibly be possessed of -- for credit is like fire; when once ...
In his Second Treatise of Government (1689), John Locke wrote: "A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident, than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same ...
According to philosopher Michael Marder, the idea that plants should have rights derives from "plant subjectivity", which is distinct from human personhood. [3] Paul W. Taylor holds that all life has inherent worth and argues for respect for plants, but does not assign them rights. [ 4 ]
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