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The first part of the sentence, "inveniam viam", "I shall find a way", also appears in other contexts in the tragedies of Seneca, spoken by Hercules and by Oedipus, and in Seneca's Hercules Furens (Act II, Scene 1, line 276) the whole sentence appears, in third person: "inveniet viam, aut faciet." [4]
"Strictly word for word" (cf. verbatim). Often used in Biblical Studies to describe the record of Jesus' teaching found in the New Testament (specifically, the four Gospels). ipsissima voce: in the very voice itself: To approximate the main thrust or message without using the exact words ipso facto: by the fact itself: By that very fact ipso iure
In other words, the gods have ideas different from those of mortals, and so events do not always occur in the way persons wish them to. Cf. Virgil, Aeneid, 2: 428. Also cf. "Man proposes and God disposes" and "My Thoughts are not your thoughts, neither are your ways My ways", Isaiah 55, 8–9. dis manibus sacrum (D.M.S.) Sacred to the ghost-gods
Ptyon, the word translated as winnowing fork in the World English Bible is a tool similar to a pitchfork that would be used to lift harvested wheat up into the air into the wind. The wind would then blow away the lighter chaff allowing the edible grains to fall to the threshing floor , a large flat surface.
One kind word can warm three winter months; One man's meat is another man's poison; One man's terrorist is another man's freedom fighter; One man's trash is another man's treasure; One might as well be hanged for a sheep as a lamb; One might as well throw water into the sea as to do a kindness to rogues; One law for the rich and another for the ...
Outside DoD, other parts of the U.S. government advise against using the word shall for three reasons: it lacks a single clear meaning, it causes litigation, and it is nearly absent from ordinary speech. The legal reference Words and Phrases dedicates 76 pages to summarizing hundreds of lawsuits that centered around the meaning of the word shall.
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36:But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as: