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Dante has several personification characters, but prefers using real persons to represent most sins and virtues. [35] In Elizabethan literature many of the characters in Edmund Spenser's enormous epic The Faerie Queene, though given different names, are effectively personifications, especially of virtues. [36]
In Greek mythology, Kratos, also known as Cratus or Cratos, [a] is the divine personification of strength. He is the son of Pallas and Styx. Kratos and his siblings Nike ('Victory'), Bia ('Force'), and Zelus ('Glory') are all the personification of a specific trait. [5] Kratos is first mentioned alongside his siblings in Hesiod's Theogony.
'flight, fright', [1] pronounced, Latin: Phobus) is the god and personification of fear and panic in Greek mythology. Phobos was the son of Ares and Aphrodite , and the brother of Deimos . He does not have a major role in mythology outside of being his father's attendant.
In Greek mythology, Deimos / ˈ d aɪ m ɒ s / (Ancient Greek: Δεῖμος, lit. 'fear' [1] pronounced) is the personification of fear. [2] He is the son of Ares and Aphrodite, and the brother of Phobos.
It is depicted as a skinny, extremely tall man who walks around late at night and eats those on the streets. The story is told to children to deter them from going out late. [40] Hungary – The Hungarian equivalent of the Bogeyman is the Mumus, which is a monster-like creature, as well as the Zsákos Ember, literally meaning "a man with a sack".
Hypnos (left) and Thanatos (right) carry the body of Sarpedon while Hermes watches, Euphronios Krater, an Attic red-figure calyx-krater, c. 515–510 BC [1]. In Greek mythology, Hypnos (/ ˈ h ɪ p n ɒ s /; Ancient Greek: Ὕπνος, 'sleep'), [2] also spelled Hypnus, is the personification of sleep.
Hershele Ostropoler - In Ashkenazic Jewish folklore, based on a real person who lived during the 18th century. Huehuecoyotl - the gender-changing coyote god of music, dance, mischief and song of Pre-Columbian Mexico and Aztec Mythology. Befitting a trickster, he is the patron of uninhibited sexuality and often engages in trickery against the ...
According to Hesiod, in contrast to Demeter, who loves the hard-working man, filling his "granary with the means of life", Limos hates him, and "is ever the companion of a man who does not work". [7] The Greek Iambic poet Semonides (c. seventh century BC), describes Limos as "a hostile housemate, enemy of the gods". [ 8 ]