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The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
In the Life of Adam and Eve, Satan was cast out of heaven for his refusal to prostrate himself before man, likely the most common explanation for Satan's fall in Proto-orthodox Christianity. [ 133 ] Christianity, however, depicted the fall of angels as an event prior to the creation of humans.
In Luke 22:31, Jesus grants Satan the authority to test Peter and the other apostles. [88] Luke 22:3–6 states that Judas Iscariot betrayed Jesus because "Satan entered" him [87] and, in Acts 5:3, Peter describes Satan as "filling" Ananias's heart and causing him to sin. [89] The Gospel of John only uses the name Satan three times. [90]
The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
Satan (the Dragon) was determined to destroy the Christ child. The Woman (the early church), fled Jerusalem before its destruction in 70 AD. The Dragon represents Satan and any earthly power he uses. The woman represents God's true church before and after Christ's birth, death, and resurrection.
The Qur'an recounts the story of when the descendants of Adam were brought forth before God to testify that God alone is the Lord of creation and so only God is worthy of worship [25] and so on the Day of Judgement, people cannot use the excuse that they worshipped others only because they were following the ways of their ancestors.
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Jesus' existence and his crucifixion are historically well attested. [9] [10] [11] Jesus saw his identity and mission, and that of his followers, in light of the kingdom of God and the prophetic tradition of Israel. [12] His followers believed God's spirit was incarnated (embodied) in Jesus and that after his crucifixion, he rose from the dead.