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Abu Ghabshan (Arabic: أبو غبشان), real name Salim ibn 'Amr al-Khuza'i was a custodian of the Kaaba during pre-Islamic Arabia. He was from the Banu Khuza'ah tribe that was ruling Mecca at the time. Abu Ghabshan held the keys to the Kaaba before they were passed on to the Quraysh.
The Kaaba Najran still survives today, although in ruins, and is part of an archaeological site. The traveller Yaqut al-Hamawi mentions that the Kaaba of Dhu al-Khalasa was converted into a mosque. [4] The site of the Kaaba of al-Lat is also now where the Abd Allah ibn al-Abbas Mosque stands. [11]
The New York Times Book Review (NYTBR) is a weekly paper-magazine supplement to the Sunday edition of The New York Times in which current non-fiction and fiction books are reviewed. It is one of the most influential and widely read book review publications in the industry. [2] The magazine's offices are located near Times Square in New York City.
The majority of extant information about Mecca during the rise of Islam and earlier times comes from the text of the Quran itself and later Muslim sources such as the prophetic biography literature dealing with the life of Muhammad and the Book of Idols. [109]
The Book of Idols (Kitāb al-ʾAṣnām), written by the Arab scholar Hisham ibn al-Kalbi (737–819), is the most popular of the Islamic-era works about the gods and rites of pre-Islamic Arab religions. [1] The book portrays pre-Islamic Arabian religion as predominantly polytheistic and guilty of idol worship (idolatry) before the coming of ...
Hajj: Journey to the Heart of Islam was an exhibition held at the British Museum in London from 26 January to 15 April 2012. It was the world's first major exhibition telling the story, visually and textually, of the hajj – the pilgrimage to Mecca which is one of the five pillars of Islam .
The Kaaba, [b] sometimes referred to as al-Ka'ba al-Musharrafa, [d] is a stone building at the center of Islam's most important mosque and holiest site, the Masjid al-Haram in Mecca, Saudi Arabia.
Folio from the Shahnameh showing Alexander praying at the Kaaba, mid-16th century. With the Muslim conquest of Persia in 644 AD, the Alexander Romance found its way into Persian literature—an ironic outcome considering pre-Islamic Persia's hostility towards the national enemy who conquered the Achaemenid Empire and was directly responsible for Persian domination by Hellenistic foreign rulers.