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Mātauranga Māori as a phrase became popular in the 1980s after being adopted by the New Zealand Government and in tertiary education. The term became useful in part due to the Treaty of Waitangi claims process, which included requests for the protection of traditional knowledge. [5] Kaupapa Māori is the foundation or principles of Māori ...
Te Whāriki is a bi-cultural curriculum that sets out four broad principles, a set of five strands, and goals for each strand.It does not prescribe specific subject-based lessons, rather it provides a framework for teachers and early childhood staff (kaiako) to encourage and enable children in developing the knowledge, skills, attitudes, learning dispositions to learn how to learn.
Māori began selectively adopting elements of Western society during the 19th century, including European clothing and food, and later Western education, religion and architecture. [171] However, as the 19th century wore on, relations between European colonial settlers and different Māori groups became increasingly strained.
The idea that the Maori would soon be absorbed into the pakeha population was one stultifying cause, and another was the lust for examination results inherent in a system run by ex-teachers and easily communicated to parents and the public. The most urgent reform in the education of the Maori is to restore and preserve the Maori language.
Diagram of a whare, named with domains of Hauora.. Hauora is a Māori philosophy of health and well-being unique to New Zealand. [1]It helps schools be educated and prepared for what students are about to face in life.
[105]: 5 In 2020, the Ministry of Education asked the New Zealand Council of Educational Research (NZCER), along with two universities, to provide supporting research for this project, and a range of reports were completed, including one on the suitability of the curriculum-levelling construct that underpinned the curriculum at the time.
Alternatively, Peeni Henare has criticised blood quantum factors in relation to Māori identity, suggesting it is an attack on the identity of urban Māori and non-Māori-speakers. [ 4 ] Colloquially, Taha Māori (the Māori perspective) is used closely in association with the identity of Māori people. [ 5 ]
Durie is a Māori educationalist. She was appointed head of Te Uru Māraurau, the Māori and Multicultural Education School at Massey University, in 1997. [3] [6] Durie and Huia Jahnke were responsible for creating the curriculum for the first graduate immersion course in te reo Māori, the teacher education degree programme Te Aho Tātairangi.