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Characterology (from Ancient Greek χαρακτήρ 'character' and ‑λογία, ‑logia) is the academic study of character which was prominent in German-speaking countries during the late 19th and early 20th centuries. [1] [2] It is considered a historic branch of personality psychology, which extended into psychoanalysis and sociology. [3]
Visual sociology attempts to study visual images produced as part of culture. Art , photographs , film , video , fonts , advertisements , computer icons , landscape , architecture , machines , fashion , makeup , hair style , facial expressions , tattoos , and so on are parts of the complex visual communication system produced by members of ...
Sociological Images is a blog that offers image-based sociological commentary and is one of the most widely read social science blogs. [1] Updated daily, it covers a wide range of social phenomena. The aim of the blog is to encourage readers to develop a "sociological imagination" and to learn to see how social institutions, interactions, and ...
György Lukács pioneered a sociology of drama in 1909, [8] a sociology of roles began only in the 1930s, and a specific sociology of theatre (e.g. by Jean Duvignaud) first emerged in the 1960s. [9] Marx's concept is both that an identity appears differently from its true identity (it is masked or disguised), and that this difference has ...
According to the study, while most of facial images' predictive power is attributable to basic demographics (age, gender, race) extracted from the face, image artifacts, observable facial characteristics, and other image features extracted by deep learning all contribute to prediction quality beyond demographics.
The concept describes the formation of the shared character structure of the people of a society or a social class according to their way of life and the socially typical expectations and functional requirements regarding socially adaptive behavior. Social character is essentially adaptive to the dominant mode of production in a society.
Figurational sociology is a research tradition in which figurations of humans—evolving networks of interdependent humans—are the unit of investigation. Although more a methodological stance than a determinate school of practice, the tradition has one essential feature:
Face is a sense of worth that comes from knowing one's status and reflecting concern with the congruence between one's performance or appearance and one's real worth. [citation needed] "Face" means "sociodynamic valuation", a lexical hyponym of words meaning "prestige; dignity; honor; respect; status". [citation needed]