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Jongmyo jerye (Korean: 종묘제례) or jongmyo daeje (종묘대제) is a traditional rite held for worshipping the deceased Joseon monarchs in Jongmyo Shrine, Seoul, South Korea. It is held every year on the first Sunday of May. The jongmyo rite is usually accompanied with the court music playing (Jerye-ak) and dance called Ilmu or line dance.
Jesa (Korean: 제사, Korean pronunciation:) is a ceremony commonly practiced in Korea. Jesa functions as a memorial to the ancestors of the participants. [1] Jesa are usually held on the anniversary of the ancestor's death. The majority of Catholics, Buddhists and nonbelievers practice ancestral rites, although Protestants do not. [2]
Korea was fast becoming a Confucian state and kings had begun to observe Confucian rites to heaven, to agriculture, land and grain, and to royal ancestors. [55] Yongbieocheonga, Songs of the Dragons Flying to Heaven represents its uniqueness as hyangak, which was originally tuned to various notes and lyrics but the text was lost and purely ...
Gut (Korean: 굿, also romanised kut or goot) are the rites performed by Korean shamans, involving offerings and sacrifices to gods, spirits and ancestors. [1] They are characterised by rhythmic movements, songs, oracles and prayers. [2] These rites are meant to create welfare, promoting commitment between the spirits and humankind. [1]
The Seokjeon Daeje (Korean: 석전대제), also sometimes called Seokjeonje, is a ceremonial rite performed twice annually to honor Confucius. [1] [2] It is held at Confucian sites across South Korea including hyanggyos [3] and the Confucian temple Munmyo located at Sungkyunkwan, [4] on Confucius' birthday in fall and the anniversary of his death in spring. [5]
After the ban on traditional civil rites was lifted by Pope Pius XII in 1939, [75] many Korean Catholics openly observe jesa (ancestral rites); the Korean tradition is very different from the institutional religious ancestral worship that is found in China and Japan and can be easily integrated as ancillary to Catholicism. Protestants, by ...
If the family rite is held in September, Jung-guil on September 9 of the lunar calendar is regarded as auspicious day. In addition, during the rite, six piles of red clay are planted on both sides of the gate to prevent unclean people from entering the house. [4] The steamed rice cake prepared at this time is called "House Siru".
Koreans who still practice ancestor worship observe these rites every January 1 and August 15 (Chuseok, of the lunar calendar). They visit ancestral homes and tombs and on Hansik Day in March, and offer sacrificial food at the ancestral tomb. Korean Christianity to cope with ancestor worship, instituted the memorial service as an alternative.