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Luther contends that, because of this verse and nearby verses in 1 Timothy, women should not speak or teach in public and must remain completely quiet in church, writing "where there is a man, there no woman should teach or have authority." [11] On this basis, parts of Lutheranism today do not allow women into church leadership.
The Storm on the Sea of Galilee by Rembrandt, 1632. Calming the storm is one of the miracles of Jesus in the Gospels, reported in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25 (the Synoptic Gospels). This episode is distinct from Jesus' walk on water, which also involves a boat on the lake and appears later in the narrative.
The simile "quiet as a nun / Breathless with adoration" is often cited as an example of how a poet achieves effects. On the one hand "breathless" reinforces the placid evening scene Wordsworth is describing; on the other hand it suggests tremulous excitement, preparing the reader for the ensuing image of the eternal motion of the sea.
The relationship between Paul the Apostle and women is an important element in the theological debate about Christianity and women because Paul was the first writer to give ecclesiastical directives about the role of women in the Church.
Warning to women readers: This story may make you really annoyed. New research out of Yale University suggests that the quieter women are in the workplace, the more likely they are to be perceived ...
The quiet time, in contrast, brought Bible study and meditation into the practice and placed the emphasis on listening to God. There was still time for requests, but they now were accompanied by Bible reading, prayers of praise, confession of sin, prayers of thanksgiving and listening to God. The quiet time was therefore quieter, hence the name.
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Mark 16:1–8 ends with the response of the women: Those women, who are afraid (compare Mark 10:32), then flee and keep quiet about what they saw. Kilgallen comments that fear is the most common human reaction to the divine presence in the Bible. [16]
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