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[51] NCJW has created resources that explain misconceptions, Hebrew scriptures, and Jewish support regarding Judaism and abortion and their work makes clear that abortion access is an issue of religious freedom. In their work, they advocate for reproductive justice for all people, including marginalized groups who are affected the most by ...
In Judaism, views on abortion draw primarily upon the legal and ethical teachings of the Hebrew Bible, the Talmud, the case-by-case decisions of responsa, and other rabbinic literature. Generally speaking, Orthodox Jews oppose abortion after the 40th day, [ 59 ] [ 60 ] with health-related exceptions, and reform Jews tend to allow greater ...
Although opinions among Islamic scholars differ over when a pregnancy can be terminated, there are no explicit prohibitions on a woman's ability to abort under Islamic law. [1] [2] Each of the four Sunni Islam schools of thought—Hanafi, Shafi'i, Hanbali, and Maliki—have their own reservations on if and when abortions are permissible. [3]
Pre-Islamic Arabic culture similarly had an adultery ordeal, although in scientific terms, compared to the Israelite ritual it relied more on nausea, than on directly poisoning the woman. In this pre-Islamic Arabic ritual, the woman simply took oaths attesting to her innocence, and asking the divinity to cause her to have a miscarriage/abortion ...
In the ancient world, discussions of offspring limitation, whether through contraception, abortion, or infanticide, were often linked with discussions about population control, [3] [better source needed] the property rights of the patriarch, [4] and the regulation of women engaged in unsanctioned sex. [5] Cicero explains:
The Islamic prophet Muhammad's views on Jews were formed through the contact he had with Jewish tribes living in and around Medina.His views on Jews include his theological teaching of them as People of the Book (Ahl al-Kitab), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities.
The Jews of Islam (1984) is a book written by Middle-East historian and scholar Bernard Lewis. The book provides a comprehensive overview of the history and the state of the Jews living in the Islamic world (as contrasted to the Jews of Christendom).
One of the most important early Jewish philosophers influenced by Islamic philosophy is Saadia Gaon (892–942). His most important work is Emunoth ve-Deoth (Book of Beliefs and Opinions). In this work Saadia treats of the questions that interested the Motekallamin so deeply—such as the creation of matter, the unity of God, the divine ...