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Source: [11] A regulation for declaring the practice of sati, or of burning or burying alive the widows of Hindus, illegal, and punishable by the criminal courts, passed by the governor-general in council on 4 December 1829, corresponding with the 20th Aughun 1236 Bengal era; the 23rd Aughun 1237 Fasli; the 21st Aughun 1237 Vilayati; the 8th Aughun 1886 Samavat; and the 6th Jamadi-us-Sani 1245 ...
The word sati, therefore, originally referred to the woman, rather than the rite. Variants are: Sativrata, an uncommon and seldom used term, [11] denotes the woman who makes a vow , to protect her husband while he is alive and then die with her husband. Satimata denotes a venerated widow who committed sati. [12]
Dharma Sabha was formed in 1830 in Calcutta by Radhakanta Deb.The organization was established mainly to counter the ongoing social reform movements led by protagonists such as Raja Ram Mohun Roy and Henry Derozio.
He was fluent in several languages like Persian, English, Urdu, Hindi, Arabic and Bengali. He was the secretary and a managing committee member of the Calcutta School Book Society. Tarinicharan Mitra worked against the anti-Sati movement for a conservative organisation called Dharma Sabha (1830). He wrote favourably about the Sati Pratha.
Lieutenant General Lord William Henry Cavendish-Bentinck GCB GCH PC (14 September 1774 – 17 June 1839), known as Lord William Bentinck, was a British military commander and politician who served as the governor of Fort William (Bengal) from 1828 to 1834 and the first governor-general of India from 1834 to 1835.
It was established to protest against Raja Ram Mohan Roy's initiative to abolish the Sati System, and he wrote fiercely against it. He was the Secretary of the Dharma Sabha, till his death. The chief objective of this Sabha was to prevent the law which would abolish the Sati System. It also aimed at establishing a more conservative form of ...
The movement questioned the existing customs and rituals in Indian society – most notably, the caste system, and the practice of sati, idolatry – as well as the role of religion and colonial governance. In turn, the Bengal Renaissance advocated for societal reform – the kind that adhered to secularist, humanist and modernist ideals. [9]
In 1947, the country of Bengal was born from the anti-Banglaism of Hindu fundamentalists and elites. That country had to be overthrown as a state through a people's war against the Pakistani hyenas. Again, '75 and '24 had to happen to keep the birthmark of this country free from India's dependence and India's domination.