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French political tradition does not use the term "racial minority" in its discourse because all of the rights that the French Revolution represents lie on two notions: the notion of the state and the notion of man. Thus, French political tradition sees these rights as a universal and natural (or inalienable) benefit of being human. [8]
Racism is discrimination and prejudice against people based on their race or ethnicity. Racism can be present in social actions, practices, or political systems (e.g. apartheid) that support the expression of prejudice or aversion in discriminatory practices. The ideology underlying racist practices often assumes that humans can be subdivided ...
About Category:Racism and related categories: This category's scope contains articles about Racism, which may be a contentious label. Pages in this category should be moved to subcategories where applicable.
The first known French construction of the modern idea of race (as well as the first example of the modern idea of race worldwide) was developed by French thinker François Bernier in his article, originally published anonymously in the Journal des sçavans, entitled “Nouvelle Division de la Terre par les différentes Espéces ou Race d’hommes qui l’habite (A New Division of the Earth ...
An important characteristic of the so-called 'new racism', 'cultural racism' or 'differential racism' is the fact that it essentialises ethnicity and religion, and traps people in supposedly immutable reference categories, as if they are incapable of adapting to a new reality or changing their identity.
Societal racism is a type of racism based on a set of institutional, historical, cultural and interpersonal practices within a society that places one or more social or ethnic groups in a better position to succeed and disadvantages other groups so that disparities develop between the groups. [1]
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Racism in African cultures is connected to the opportunities received in life, virus susceptibility, and tribal traditions. For example, in the north, an indirect policy of rule settled a new way of life between the colonizing government and the Fulani- Hausa ruling class.