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Zur Kritik der Hegelschen Rechtsphilosophie (1844, introduction). Critique of Hegel's Philosophy of Right (German: Zur Kritik der Hegelschen Rechtsphilosophie) is a manuscript written by the German political philosopher Karl Marx in 1843 but unpublished during his lifetime—except for the introduction, published in Deutsch–Französische Jahrbücher in 1844.
Marx's early writings are thus a response towards Hegel, German idealism and a break with the rest of the Young Hegelians. Marx stood Hegel on his head in his own view of his role by turning the idealistic dialectic into a materialistic one in proposing that material circumstances shape ideas instead of the other way around.
The preface to the Philosophy of Right contains considerable criticism of the philosophy of Jakob Friedrich Fries, who had been a critic of Hegel's prior work. Included in this is a suggestion that it is justifiable for the state to censor the writings of philosophers like Fries and welcoming Fries' loss of his academic position following Fries ...
[81] [244] An example of this sort of analysis is Marx's understanding of religion, summed up in a passage from the preface [245] to his 1843 Contribution to the Critique of Hegel's Philosophy of Right: Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering.
The Holy Family, or Critique of Critical Critique (German: Die heilige Familie, oder Kritik der kritischen Kritik) is a book written by Karl Marx and Friedrich Engels in November 1844. The book is a critique of the Young Hegelians and their trend of thought, which was very popular in academic circles at the time. The title was a suggestion by ...
Karl Marx's religious views have been the subject of much interpretation. In the Critique of Hegel's Philosophy of Right of 1843, Marx famously stated: The foundation of irreligious criticism is: Man makes religion, religion does not make man.
In his 1965 book For Marx, Louis Althusser say that "in On the Jewish Question, Hegel's Philosophy of the State, etc., and even usually in The Holy Family that "... Marx was merely applying the theory of alienation, that is, Feuerbach 's theory of 'human nature', to politics and the concrete activity of man, before extending it (in large part ...
In Marx's 1843 Critique of Hegel's Philosophy of Right, his basic conception is that the state and civil society are separate. However, he already saw some limitations to that model, arguing: The political state everywhere needs the guarantee of spheres lying outside it. [1]