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The Fallen Angel (1847) by Alexandre Cabanel. The most common meaning for Lucifer in English is as a name for the Devil in Christian theology.He appeared in the King James Version of the Bible in Isaiah [1] and before that in the Vulgate (the late-4th-century Latin translation of the Bible), [2] not as the name of a devil but as the Latin word lucifer (uncapitalized), [3] [4] meaning "the ...
[10] [11] Ibn Abbas further explains that Satan's angelic name was ʿAzāzīl. However, after ʿAzāzīl was banished from heaven, his name is changed to Iblīs and is turned into a "cursed demon" (shayṭān rajim). He is further blamed to claim divine authority for himself by calling for obedience among God's creation.
Iblis was a unique individual, described as both a pious jinni and an angel before he fell from God's grace when he refused to bow before the prophet Adam. After this incident, Iblis turned into a shaytan. [92]
Satan had minimal role in medieval Christian theology, [147] but he frequently appeared as a recurring comedic stock character in late medieval mystery plays, in which he was portrayed as a comic relief figure who "frolicked, fell, and farted in the background". [147]
The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
In the Life of Adam and Eve, Satan was cast out of heaven for his refusal to prostrate himself before man, likely the most common explanation for Satan's fall in Proto-orthodox Christianity. [133] Christianity, however, depicted the fall of angels as an event prior to the creation of humans.
Later Christian tradition came to use the Latin word for "morning star", lucifer, as a proper name ("Lucifer") for the Devil; as he was before his fall. [20] As a result, Lucifer has become a by-word for Satan or the Devil in the church and in popular literature", [4] as in Dante Alighieri's Inferno, Joost van den Vondel's Lucifer and John ...
The title of satan is also applied to him in the midrash Pirkei De-Rabbi Eliezer, where he is the chief of the fallen angels, [7]: 257–60 and a twelve-winged seraph. [14] According to the text, Samael opposed the creation of Adam and descended to Earth to tempt him into evil.