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  2. Christian mortalism - Wikipedia

    en.wikipedia.org/wiki/Christian_mortalism

    Christian mortalism stands in contrast with the traditional Christian belief that the souls of the dead immediately go to heaven, or hell, or (in Catholicism) purgatory. Christian mortalism has been taught by several theologians and church organizations throughout history while also facing opposition from aspects of Christian organized religion.

  3. Soul in the Bible - Wikipedia

    en.wikipedia.org/wiki/Soul_in_the_Bible

    The only Hebrew word traditionally translated "soul" (nephesh) in English-language Bibles refers to a living, breathing conscious body, rather than to an immortal soul. [4]

  4. Harrowing of Hell - Wikipedia

    en.wikipedia.org/wiki/Harrowing_of_Hell

    The Harrowing of Hell was taught by theologians of the early church: St Melito of Sardis (died c. 180) in his Homily on the Passover and more explicitly in his Homily for Holy Saturday, Tertullian (A Treatise on the Soul, 55, though he himself disagrees with the idea), Hippolytus (Treatise on Christ and Anti-Christ), Origen (Against Celsus, 2: ...

  5. Entering heaven alive - Wikipedia

    en.wikipedia.org/wiki/Entering_heaven_alive

    Ascension Rock, inside the Chapel of the Ascension (Jerusalem), is said to bear the imprint of Jesus' right foot as he left Earth and ascended into heaven.. The Christian Old Testament, which is based primarily upon the Hebrew Bible, follows the Jewish narrative and mentions that Enoch was "taken" by God, and that Elijah was bodily assumed into Heaven on a chariot of fire.

  6. Christian views on Hades - Wikipedia

    en.wikipedia.org/wiki/Christian_views_on_Hades

    A folk-art allegorical map based on Matthew 7:13–14 Bible Gateway by the woodcutter Georgin François in 1825. The Hebrew phrase לא־תעזב נפשׁי לשׁאול ("you will not abandon my soul to Sheol") in Psalm 16:10 is quoted in the Koine Greek New Testament, Acts 2:27 as οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου ("you will not abandon my soul ...

  7. Tripartite (theology) - Wikipedia

    en.wikipedia.org/wiki/Tripartite_(theology)

    The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...

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