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Chrysostom: " Then that those to whom the love of God is preferred should not be offended thereat, He leads them to a higher doctrine.Nothing is nearer to a man than his soul, and yet He enjoins that this should not only be hated, but that a man should be ready to deliver it up to death, and blood; not to death only, but to a violent and most disgraceful death, namely, the death of the cross ...
[7] [14] A man named Simon, from Cyrene, is compelled to carry Jesus' cross. At Golgotha he is offered wine mingled with gall, which he tastes but does not drink. The soldiers cast lots for his garments once he is crucified. Those who passed him deride him, taunting him to come down from the cross, saying "He trusts in God, let God deliver him ...
Andrea di Bartolo, Way to Calvary, c. 1400.The cluster of halos at the left are the Virgin Mary in front, with the Three Marys. Sebastiano del Piombo, about 1513–14. Christ Carrying the Cross on his way to his crucifixion is an episode included in the Gospel of John, and a very common subject in art, especially in the fourteen Stations of the Cross, sets of which are now found in almost all ...
"The Seven Last Words on the Cross and the Death of our Lord" . A Practical Commentary on Holy Scripture. B. Herder. Long, Simon Peter (1966). The Wounded Word: A Brief Meditation on the Seven Sayings of Christ on the Cross. Baker Books. Pink, Arthur (2005). The Seven Sayings of the Saviour on the Cross. Baker Books. ISBN 0-8010-6573-9.
Soldiers had Simon of Cyrene carry Jesus's cross. Mark 15:21–22 Soldiers had Simon of Cyrene carry Jesus's cross. Luke 23:26–32 Soldiers had Simon of Cyrene carry Jesus's cross. Jesus said to wailing women: "Don't weep for me, but for yourselves and your children." John 19:17 "They" [44] had Jesus carry the cross. Crucifixion: Matthew 27:34 ...
Christ carrying the cross with the crown of thorns, as painted by El Greco, c. 1580s. According to the New Testament, a woven crown of thorns (Ancient Greek: στέφανος ἐξ ἀκανθῶν, romanized: stephanos ex akanthōn or ἀκάνθινος στέφανος, akanthinos stephanos) was placed on the head of Jesus during the events leading up to his crucifixion.
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Its white field represents Jesus' surrender to God's will. See also: Cupio dissolvi In Christianity, the first main principle of surrender is "Dying to Self", or "The Carrying of Your Cross", allowing Christ to reign and rule in the order of how one's life is carried out, illustrated in the following passages:
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