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This was a period when the careful observance of ritual was one of the few means available which could preserve the identity of the people, [5] and the narrative of the priestly authors created an essentially stable and secure world in which Israel's history was under God's control, so that even when Israel alienated itself from God, leading to ...
This page includes a list of biblical proper names that start with P in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative, as in the case of Nabal, a foolish man whose name means "fool". [1] Names in the Bible can represent human hopes, divine revelations, or are used to illustrate prophecies. [2] [clarification needed]
For these reasons, most regard Ephesians to be a circular letter intended for many churches. [14] [16] [17] The Jerusalem Bible notes that some critics think the words "who are" would have been followed by a blank to be filled in with the name of "whichever church was being sent the letter". [18]
The Q source (also called The Sayings Gospel, Q Gospel, Q document(s), or Q; from German: Quelle, meaning "source") is an alleged written collection of primarily Jesus' sayings (λόγια, logia). Q is part of the common material found in the Gospels of Matthew and Luke but not in the Gospel of Mark.
In common law, a sheriff's right to compel people to assist law enforcement in unusual situations. possunt quia posse videntur: They can because they think they can: Inscription on the back of Putney medals, awarded to boat race winning Oxford blues. From Virgil's Aeneid Book V line 231. post aut propter: after it or by means of it
There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians (c. AD 53–54). [6]The letter is quoted or mentioned by the earliest of sources and is included in every ancient canon, including that of Marcion of Sinope. [7]
The original sound value is a voiceless bilabial plosive /p/ and it retains this value in most Semitic languages, except for Arabic, where the sound /p/ changed into the voiceless labiodental fricative /f/, carrying with it the pronunciation of the letter. However, the sound /p/ in Arabic is used in loanwords with the letter pe as an
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