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382-3 Formal conception of freedom; Buridan's Ass. 383 Idealism defines freedom. 385 Man's being is his own deed. 387 Predestination. 389-394 General possibility of evil and inversion of selfhood's place. 394 God's freedom. 396 Leibniz on laws of nature. 399 God is not a system, but a life; finite life in man. 402 God brought forward order from ...
Schopenhauer began by analyzing the basic concepts of freedom and self-consciousness. He asserted that there are three types of freedom; physical, intellectual, and moral (the terms were sometimes used in philosophy, as he shows in chapter four). Physical freedom is the absence of physical obstacles to actions. This negative approach can also ...
For Constant, freedom in the sense of the Ancients "consisted of the active and constant participation in the collective power" and consisted in "exercising, collectively, but directly, several parts of the whole sovereignty" and, except in Athens, they thought that this vision of liberty was compatible with "the complete subjection of the individual to the authority of the whole". [1]
D.V. Coornhert, Synod on the Freedom of Conscience: A Thorough Examination during the Gathering Held in the Year 1582 in the City of Freetown English translation; Richard Joseph Cooke, Freedom of thought in religious teaching (1913) Lucas Swaine, "Freedom of Thought as a Basic Liberty," Political Theory, 46:3 (2018): 405–425.
Berlin initially defined negative liberty as "freedom from", that is, the absence of constraints on the agent imposed by other people. He defined positive liberty both as "freedom to", that is, the ability (not just the opportunity) to pursue and achieve willed goals; and also as autonomy or self-rule, as opposed to dependence on others. [5]
Note that it may still be copyrighted in jurisdictions that do not apply the rule of the shorter term for US works (depending on the date of the author's death), such as Canada (70 years p.m.a.), Mainland China (50 years p.m.a., not Hong Kong or Macao), Germany (70 years p.m.a.), Mexico (100 years p.m.a.), Switzerland (70 years p.m.a.), and other countries with individual treaties.
On Social Freedom: or the Necessary Limits of Individual Freedom Arising Out of the Conditions of Our Social Life is an essay regarding individual and societal freedom initially thought to have been written by the British philosopher John Stuart Mill, [1] but later found to have been falsely attributed to him.
Orwell chooses five passages of text which "illustrate various of the mental vices from which we now suffer." The samples are: by Harold Laski ("five negatives in 53 words"), Lancelot Hogben (mixed metaphors), an essay by Paul Goodman [2] on psychology in the July 1945 issue of Politics ("simply meaningless"), a communist pamphlet ("an accumulation of stale phrases") and a reader's letter in ...