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Moreover, throughout the Quran the feeding of orphans, the poor, and the needy are an article of faith that signal one's true devotion to the teachings of the Quran. [17] The message is made clearly and unambiguously in the following verse " Those, who, Should We establish them in the law, will keep up prayer and pay the poor-rate and enjoin ...
[16] [17] The Quran tells the Muslims to stand by their neighbors in the latter's everyday needs. Muhammad is reported as saying, "A man is not a believer who fills his stomach while his neighbor is hungry." [18] One typical hadith on neighbors reads as follows: Narrated Abu Shuraih: The Prophet said, "By Allah, he does not believe! By Allah ...
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
The Verse of Brotherhood (Arabic: آیة الأُخُوَّة, romanized: Āyat al-Ukhuwwah) is the tenth verse of the Quranic chapter "Al-Hujurat" ().The verse is about the brotherhood of believers with each other; which says: "the believers are but brothers, so make settlement between your brothers.
An-Nasr, (Arabic: النصر, an-naṣr, "Help", [1] or "[Divine] Support" [2]), is the 110th chapter of the Qur'an with 3 āyāt or verses. [3] WHEN the assistance of Allah shall come, and the victory; and thou shalt see the people enter into the religion of Allah by troops:
The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "taagheena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. [3]
This sura is considered the summary of whole Quran by almost all notable classical and modern Islamic scholars including Imam Shafi, Ibn Kathir, Israr Ahmed and Farhat Hashmi. Ibn Kathir , a traditional exegete, holds that this sura is a warning to believers not to waste time or they could be humiliated or even ruined.
41 Idolaters shall be unable to help one another in the judgment; 42 The unbelievers call Muhammad a forger of the Quran and blasphemer; 43-44 Rejecting their Prophet as did those before them, the Makkans shall receive like punishment; 45-49 Muhammad protests the truth of his claims; 50-54 Unbelievers shall repent when too late to avail [9]