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John the Apostle is traditionally believed to be one of two disciples (the other being Andrew) recounted in John 1:35–39, who upon hearing the Baptist point out Jesus as the "Lamb of God", followed Jesus and spent the day with him, thus becoming the first two disciples called by Jesus.
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
Return of Jesus to Galilee depicted in the Bowyer Bible, 19th century. The Return of Jesus to Galilee is an episode in the life of Jesus which appears in three of the Canonical Gospels: Matthew 4:12, Mark 1:14 and John 4:1–3, 4:43–45. It relates the return of Jesus to Galilee upon the imprisonment of John the Baptist. [1]
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
Most scholars claim that the apostle John, son of Zebedee, wrote none of the Johannine works, including the Gospel of John [2] [4] Various objections to John the Apostle's authorship have been raised: The Synoptic Gospels are united in identifying John as a fisherman from Galilee, and Acts 4:13 refers to John as "without learning" or "unlettered".
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
[2] [3] It appears in Matthew 4:18–22, Mark 1:16-20 and Luke 5:1–11 on the Sea of Galilee. John 1:35–51 reports the first encounter with two of the disciples a little earlier in the presence of John the Baptist. Particularly in the Gospel of Mark, the beginning of the Ministry of Jesus and the call of the first disciples are inseparable. [4]
The gospel identifies its author as the disciple whom Jesus loved, commonly identified with John the Evangelist since the end of the first century. [4] Scholars have debated the authorship of Johannine literature (the Gospel of John, Epistles of John, and the Book of Revelation) since at least the third century, but especially since the ...