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The story of Judith has been a favourite of latter-day playwrights; it was brought alive in 1892 by Abraham Goldfaden, who worked in Eastern Europe. The American playwright Thomas Bailey Aldrich's Judith of Bethulia was first performed in New York, 1905, and was the basis for the 1914 production Judith of Bethulia by director D. W. Griffith. A ...
Judith is a homily written by abbot Ælfric of Eynsham around the year 1000. It is extant in two manuscripts, a fairly complete version being found in Corpus Christi College Cambridge MS 303, and fragments in British Library MS Cotton Otho B.x, which came from the Cotton Library .
The quantity of the missing text is widely debated. Some scholars use the Apocryphal Judith as evidence for the text missing, while others refute this as unreliable as the Old English poet is not loyal to this source. [citation needed] It is evident that the story of Judith has been modified and set within the framework of the Old English ...
(Summarised from Benedikt Otzen, "Tobit and Judith"). [11] The prologue tells the reader that this is the story of Tobit of the tribe of Naphtali, deported from Tishbe in Galilee to Nineveh by the Assyrians. He has always kept the laws of Moses, and brought offerings to the Temple in Jerusalem before the catastrophe of the Assyrian conquest ...
The Catholic Encyclopedia further writes: "The city was situated on a mountain overlooking the plain of Jezrael, or Esdrelon, and commanding narrow passes to the south (Judith 4:6-7; 6:11-13); at the foot of the mountain there was an important spring, and other springs were in the neighborhood (Judith 6:11; 7:3, 7, 12).
Judith Light is opening up about her decision to not have kids.. Speaking to PEOPLE about her role in the Apple TV+ supernatural drama Before, the actress, 75, commented on her relationship with ...
Going on a vacation is exciting. You get to see new cities, embrace different cultures and explore the world. However, it’s getting more exciting for some of the expensive vacation destinations ...
Early Renaissance images of Judith tend to depict her as fully dressed and desexualized; besides Donatello's sculpture, this is the Judith seen in Sandro Botticelli's The Return of Judith to Bethulia (1470–1472), Andrea Mantegna's Judith and Holofernes (1495, with a detached head), and in the corner of Michelangelo's Sistine Chapel (1508–1512).
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