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(The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.
For example, since murder was a capital crime, giving false testimony in a murder case was subject to the death penalty. Those eager to receive or listen to false testimony were also subject to punishment. [12] False witness is among the six things God hates, king Solomon says. [13] False testimony is among the things that defile a person ...
The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." [5] [6] John reached its final form around AD 90–110, [7] although it contains signs of origins dating back to AD 70 and possibly even earlier. [8]
According to the Hebrew Bible, the Tablets of the Law (also Tablets of Stone, Stone Tablets, or Tablets of Testimony; Biblical Hebrew: לוּחֹת הַבְּרִית lūḥōt habbǝrīt "tablets of the covenant", לֻחֹת הָאֶבֶן luḥōt hāʾeḇen or לֻחֹת אֶבֶן luḥōt ʾeḇen or לֻחֹת אֲבָנִים luḥōt ʾăbānīm "stone tablets", and לֻחֹת ...
Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
"And this is the witness of John ...", the same as the testimony of John seen in verse 15. [1] It seems that John the Baptist often bore witness to Jesus, that He was the Messiah, both before and after his baptism.
The first part of the collection (verses 23–29) contains warnings against partiality when judging (verses 23–25) or false testimony when being a witness (verse 28; cf. 18:5; 28:21). [12] The second part (verses 30–34) provides an example story of being lazy and its consequences (cf. 7:6–23) reinforcing the lesson of the dilligent ant in ...
This verse is paralleled at Mark 1:44-45, but Mark does not begin his narrative with crowds present and the author of Matthew may not have reconciled the verses when copying from Mark. [1] The Messianic Secret is an ongoing theme in the Gospel of Mark, but Matthew seems to care less about this issue, dropping several of the commands to secrecy ...
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