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Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; 1 Esdras: 3 Esdrae: 3 Esdras: The First Book of Esdras 2 Esdras: 4 Esdrae: 4 Esdras: The Second Book of Esdras Tobit: Tobiae: Tobias: Tobit Judith: Judith Rest of Esther: Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the ...
KJV: "(For of necessity he must release one unto them at the feast.)" (The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been ...
Citations in the APA style add the translation of the Bible after the verse. [5] For example, (John 3:16, New International Version). Translation names should not be abbreviated (e.g., write out King James Version instead of using KJV). Subsequent citations do not require the translation unless that changes.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
After the success of his earlier work (Supplement to English Version, 1845), Scrivener was tapped to lead the last major revision to the Authorized English Version, popularly known as the King James Bible (KJV). The KJV had undergone numerous minor revisions since its publication in 1611, the most prominent being the Oxford Edition of 1769.
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