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The content of the gospel had been unknown until a Coptic Gospel of Judas turned up on the antiquities "grey market," in Geneva in May 1983, when it was found among a mixed group of Greek and Coptic manuscripts offered to Stephen Emmel, a Yale Ph.D. candidate commissioned by Southern Methodist University to inspect the manuscripts.
Codex Tchacos is an ancient Egyptian Coptic codex from approximately 300 AD, which contains early Christian gnostic texts: the Letter of Peter to Philip, the First Apocalypse of James, the Gospel of Judas, and a fragment of The Temptation of Allogenes (a different text from the previously known Nag Hammadi Library text Allogenes).
Codex Tchacos, 4th century, contains the Gospel of Judas, the First Apocalypse of James, the Letter of Peter to Philip, and a fragment of Allogenes. Nag Hammadi library contains a large number of texts (for a complete list see the listing )
The title is given at the end of the text. The dialogue of the risen Jesus with Judas Thomas concerning knowledge and truth, as recorded by the apostle Matthew. 13 NHC-III 1: The Apocryphon of John: 1–40: Ap. John: Short version. 14: 2: Holy Book of the Great Invisible Spirit (The Gospel of the Egyptians) 40–69: Gos. Eg.
Rodolphe Kasser 2007. Rodolphe Kasser (14 January 1927 – 8 October 2013), [1] was a Swiss philologist, archaeologist, and a Coptic scholar.He specialized in ancient Coptic language manuscripts, notably including the Codex Tchacos which includes the Gospel of Judas.
The Gospel of Barnabas, as long as the four canonical gospels (Matthew, Mark, Luke, and John) combined, contains 222 chapters and about 75,000 words.[3]: 36 [4] Its original title, appearing on the cover of the Italian manuscript, is The True Gospel of Jesus, Called Christ, a New Prophet Sent by God to the World: According to the Description of Barnabas His Apostle; [3]: 36 [5]: 215 The author ...
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[44] Pier Angelo Gramaglia, in his 2017 critical commentary on Klinghardt's reconstruction, made an extended argument that Marcion's Gospel is a two-source gospel, making use of Mark and Q, while canonical Luke builds on Marcion's Gospel in part from a secondary appropriation of Q material. [6]