Search results
Results from the WOW.Com Content Network
Man of Sorrows by Ludwig Krug, with cloth draping around the supposedly erect penis of Jesus. The image also shows the ostentatio vulnerum of Jesus's wounds.. Ostentatio genitalium (Latin for "display of the genitals") is a term coined by Leo Steinberg in 1983 [1] that refers to artistic emphasis of the genitals of Christ in Renaissance paintings.
According to Laqueur, prior to the eighteenth century it was acknowledged that there were physical differences between the sex organs of men and women, but these differences were never made to be of significance; "no one was much interested in looking for evidence of two distinct sexes, at the anatomical and concrete physiological differences between men and women, until such differences ...
[6] The term "eunuch" normally referred to a castrated man. Several theologians and Bible commentators have interpreted this passage as indicating Jesus's support for complete celibacy. [note 1] The early Christian writer Origen who was purported to have interpreted Jesus' words literally, was alleged to have castrated himself as an act of ...
Penile-vaginal intercourse or vaginal intercourse is a form of penetrative sexual intercourse in human sexuality, in which an erect penis is inserted into a vagina. [1] Synonyms are: vaginal sex, cohabitation, coitus (Latin: coitus per vaginam), (in elegant colloquial language) intimacy, or (poetic) lovemaking.
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for "word"), "was made flesh" [1] by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
Tail end of human embryo, from eight and a half to nine weeks old. 1 - 7: Homologous male and female pelvic organs. Diagrams that show the development of male and female organs from a common precursor.
The theological term for this is hypostatic union: the second person of the Trinity, God the Son, became flesh when he was miraculously conceived in the womb of the Virgin Mary. [3] Biblical passages traditionally referenced in connection with the doctrine of the Incarnation include John 3:1–21, Colossians 2:9, and Philippians 2:7–8.
The first usage of the term "God-man" as a theological concept appears in the writing of the 3rd-century Church Father Origen: [2]. This substance of a soul, then, being intermediate between God and the flesh – it being impossible for the nature of God to intermingle with a body without an intermediate instrument – the God-man is born.