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He is currently adjunct professor at Tyndale Seminary in Toronto. He is notable for developing the "redemptive-movement" hermeneutic in his book Slaves, Women & Homosexuals: Exploring the Hermeneutics of Cultural Analysis (2001). This book argues for full role equality of men and women in the church and family while concluding that ...
Trajectory hermeneutics or redemptive-movement hermeneutics is a hermeneutical approach that seeks to locate varying 'voices' in the text and to view these voices as a progressive trajectory through history (or at least through the biblical witness); often a trajectory that progresses through to the present day.
Goal of the rebellion partially achieved, but eventual defeat of the movement by Liu Xiu: 172–173 Bucolic War: Roman Empire: Egyptian peasants under Isidorus: Suppression of the rebellion [7] 184–205 Yellow Turban Rebellion: Han dynasty: Yellow Turban rebels Suppression of the rebellion, though Han dynasty is severely weakened [8] 185–205
After ordaining 12 "disciples", Ji established both the Mentuhui movement and declared himself the Son of Heaven (True Dragon Emperor) of the Heavenly Kingdom of Christ. The government of the Heavenly Kingdom, based out of Hanzhong , was established to overthrow and replace the government of the People's Republic of China .
It is one of the four main types of social movements in sociology: alternative, redemptive, reformative, and revolutionary. Mothers Against Drunk Driving (MADD) is an example of an alternative social movement because it targets one behavior—drunk driving. Through its efforts, MADD has caused tougher drunk driving laws to be enacted, and thus ...
The redemption movement is an offshoot of the Posse Comitatus, [10] an American far right organization which was established in 1969 by leaders of the white supremacist Christian Identity sect. The Posse's beliefs were rooted in antisemitism and they saw income tax , debt-based currency and debt collection as tools of Jewish control of the ...
The Biblical-Theological movement originated in Germany under the liberal teaching and writing of Johann Philipp Gabler, who emphasized the historical nature of the Bible over against an overly dogmatic reading of it. Nearly a century later, Princeton Theological Seminary inaugurated its first professor of biblical theology, Geerhardus Vos.
In Japan, the academic study of new religions appeared in the years following the Second World War. [11] [12]In the 1960s, American sociologist John Lofland lived with Unification Church missionary Young Oon Kim and a small group of American church members in California and studied their activities in trying to promote their beliefs and win new members.