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Entire sanctification as a second work of grace, is the position of Pentecostal denominations that originally had their roots in Wesleyan-Arminian theology, such as Apostolic Faith Church, Calvary Holiness Association, International Pentecostal Holiness Church, Church of God (Cleveland) and Church of God in Christ. [48]
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing holy living, service, modest dress and sober speech. [ 1 ] [ 2 ] Additionally, outward holiness manifests as "the expression of love through a life characterised by 'justice, mercy and truth ' ". [ 3 ]
Holiness Pentecostalism is the original branch of Pentecostalism, which is characterized by its teaching of three works of grace: [1] the New Birth (first work of grace), [2] entire sanctification (second work of grace), and [3] Spirit baptism evidenced by speaking in tongues (third work of grace).
Many Holiness preachers emphasized the reception of entire sanctification as an instantaneous experience. In Wesleyan-Arminian theology, the second work of grace is considered to be a cleansing from the tendency to commit sin , an experience called entire sanctification which leads to Christian perfection .
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.
Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman LDS Bible Dictionary: 1979 Harper's Bible Dictionary ...
Bible – a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. Among Christian denominations there is some disagreement about what should be included in the canon, primarily about the Apocrypha, a list of works that are regarded with varying levels of respect.
Although the terms sacred and holy are similar in meaning, and they are sometimes used interchangeably, they carry subtle differences. [5] Holiness is generally used in relation to people and relationships, whereas sacredness is used in relation to objects, places, or happenings. [6]