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Man's Search for Meaning is a 1946 book by Viktor Frankl chronicling his experiences as a prisoner in Nazi concentration camps during World War II, and describing his psychotherapeutic method, which involved identifying a purpose to each person's life through one of three ways: the completion of tasks, caring for another person, or finding meaning by facing suffering with dignity.
Meaning and Purpose, written by Kenneth Walker, was first published in September 1944 by Jonathan Cape, London, and republished by Pelican Books in 1950.. The purpose of the book, as stated in the preface, was "... to examine critically those scientific theories of the last hundred years which have exerted a strong influence on our thinking, not so much for the purpose of assessing their worth ...
Purpose in life and meaning in life constructs appeared in Frankl's logotherapy writings with relation to existential vacuum and will to meaning, as well as others who have theorized about and defined positive psychological functioning. Frankl observed that it may be psychologically damaging when a person's search for meaning is blocked.
Viktor Emil Frankl (26 March 1905 – 2 September 1997) [1] was an Austrian neurologist, psychologist, philosopher, and Holocaust survivor, [2] who founded logotherapy, a school of psychotherapy that describes a search for a life's meaning as the central human motivational force. [3]
Paul T. P. Wong is a Canadian clinical psychologist [1] and professor. His research career has gone through four stages, with significant contributions in each stage: learning theory, social cognition, existential psychology, and positive psychology.
Science is a rigorous method of finding what is true or false, while poetic naturalism encourages extending the conversation to include contemplation into what is right and wrong. [7] It integrates scientific reasoning methods into our personal purpose-seeking and meaning-making, with an emphasis on Bayesian techniques. [8]: 75
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
In this book, Morris highlights Pascal's observation that diversion is one of the greatest spiritual dangers of our age. Morris argues that diversion can only keep the "big questions" about the meaning of life at bay for so long. He points out that people are hungry to engage in intelligent dialogue about the purpose and meaning of life.