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The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1]
Dashavatar cards feature ten suits and twelve ranks, with one of the ten avatars of Lord Vishnu on each suit. Similar to most other Ganjifa cards, the twelve ranks are made up of ten pip cards and two court cards, the King (called Raja) and Vizier (called Pradhan). Both court cards depict the same avatar for its suit, but one is differentiated ...
The Dasavatara shrine is a miniature Hindu shrine displaying the ten incarnations of the Hindu deity Vishnu, carved in ivory and wood.The Dasavatara shrine was made in the late 18th century CE in South India.
The temple site is in Deogarh, also spelled Devgarh (Sanskrit: "fort of gods" [13]), in the Betwa River valley at the border of Uttar Pradesh and Madhya Pradesh.It is an ancient Hindu temple below the Deogarh hill, towards the river, about 500 metres (1,600 ft) from a group of three dozen Jain temples with dharmashala built a few centuries later, and the Deogarh Karnali fort built in early ...
Varaha depicted as a Dashavatar in a modern temple in Srikakulam. Varaha holds the earth as a globe. Varaha holds the earth as a globe. The Mahabharata lays the foundation for the avatar concept in Vishnu theology; the term pradurbhava ("manifestation") appears in the early lists, instead the term avatara .
Parashurama (Sanskrit: परशुराम, romanized: Paraśurāma, lit. 'Rama with an axe'), also referred to as Rama Jamadagnya, Rama Bhargava and Virarama, [3] is the sixth avatar among the Dashavatara of the preserver god Vishnu in Hinduism. [4]
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Deogarh is a village in Lalitpur district of the Indian state of Uttar Pradesh.It is located on the right bank of Betwa River and to the west of Lalitpur hills. It is known for Gupta monuments and for many ancient monuments of Jain origins inside and outside the walls of the fort.
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