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When his mother notices that the wine (Ancient Greek: οἶνος) has run out, Jesus delivers a sign of his divinity by turning water into wine at her request. The location of Cana has been subject to debate among biblical scholars and archaeologists; several villages in Galilee are possible candidates.
Cana is very positively located in Shepherd's Historical Atlas, 1923: modern scholars are less sure.. Among Christians and other students of the New Testament, Cana is best known as the place where, according to the Fourth Gospel, Jesus performed "the first of his signs", his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2, John 2:1–11 ...
Internal View. The Wedding Church at Cana [1] [2] [3] (Arabic: كنيسة الزفاف في كنا; Hebrew: כנסיית החתונה) or simply Wedding Church, also Franciscan Wedding Church, is a religious building of the Catholic Church located in the central part of the town of Kafr Kanna (Cana), [4] [self-published source] in Lower Galilee, located in northern Israel. [5]
The Gospels include eight pre-resurrection accounts concerning Jesus's power over nature: Turning water into wine at a wedding, when the host runs out of wine, the host's servants fill vessels with water at Jesus's command, then a sample is drawn out and taken to the master of the banquet who pronounces the content of the vessels as the best ...
While the second figure by the well is destroyed, it may be Jesus based on the Biblical story, an important baptism allegory. In this scene, Jesus offers the Samaritan Woman the water of eternal life. The Marriage at Cana depicts Jesus turning water into wine. Like the Samaritan Woman scene, this miracle displays the divine transformation of water.
In the Gospel of John, Jesus is said to have performed his first miracle of turning water into wine at Cana in Galilee. Lebanese Christians, and some Shia Muslims believe Qana to have been the actual location of this event. [2] Eusebius of the 4th century share this view in his Onomasticon. [3] [4] [5]
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new wine – it was put into new wine-skins and both were preserved. 'asis [71] γενήματος τῆς ἀμπέλου genematos tes ampelou: 1081 3588 288 3 NT and Septuagint "fruit of the vine" – the only New Testament term to describe the contents of the cup at the Last Supper. pri ha'gafen [72] γλευκος gleukos: 1098 1