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Lemaire identifies this Moabite king as King Salamanu/"Shalman" from the Assyrian tribute list, which fits a wider picture for Hosea 10:14. [ 22 ] "Beth-Arbel": Jewish commentators, Kimchi and Ben Melech, suggest that Arbel was the name of a great man in those days, whose family (referred to by the word " beth " or "a house") was reported to be ...
Chapter 3: Hosea's marriage is described autobiographically ("Then the L ORD said to me"): [12] this is possibly a marriage to different women. [b] Chapters 4–14:9/14:10: Oracle judging Israel, Ephraim in particular, for not living up to the covenant. No further breakdown of ideas is clear in 4–14:9/14:10. [14]
most S: Hosea 14:2–10 (the reading from Hosea was first mentioned, as optional, for this service by Isaac Ibn Ghiyath, Spain ca. 1080, and is used by all except A) [93] Y, I: Hosea 14:2–10 & Micah 7:18–20
Hosea 11, the eleventh chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible, [1] [2] has been called "one of the high points in the Old Testament". [3] In the Hebrew Bible is a part of the Book of the Twelve Minor Prophets .
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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Hosea 12 is the twelfth chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets .
Shalman (Hebrew: שַׁלְמַן Šalman) is an individual, presumably a king, that is mentioned in Hosea 10:14 as having sacked the city of Beth-Arbel. [1] He is usually identified with the Assyrian kings Shalmaneser II (by Archibald Sayce) or IV (by François Lenormant).