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Latin American liberation theology (Spanish: Teología de la liberación, Portuguese: Teologia da libertação) is a synthesis of Christian theology and Marxian socio-economic analyses, that emphasizes "social concern for the poor and political liberation for oppressed peoples". [1]
Elegua (Yoruba: Èṣù-Ẹlẹ́gbára and Ẹlẹ́gbá, also spelled Eleggua; known as Eleguá in Latin America and Spanish-speaking Caribbean islands) is an Orisha, a deity of roads in the religions of Santería, Winti, Umbanda, Quimbanda, Holy Infant of Atocha, and Candomblé. [1] [2]
Religion in Latin America is characterized by the historical predominance of Catholicism, [2] and growing number and influence of a large number of groups that belong to Protestantism, as well as by the presence of Irreligion. According to survey data from Statista in 2020, 57% of the Latin American population is Catholic and 19% is Protestant. [3]
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Cato Maior de Senectute ("Cato the Elder on Old Age") is an essay written by Cicero in 44 BC on the subject of aging and death. To lend his reflections greater import, [ 1 ] Cicero wrote his essay such that the esteemed Cato the Elder was lecturing to Scipio Aemilianus and Gaius Laelius Sapiens .
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According to the New York Times, here's exactly how to play Strands: Find theme words to fill the board. Theme words stay highlighted in blue when found.
Deus (Classical Latin:, Ecclesiastical Latin: [ˈd̪ɛː.us]) is the Latin word for 'god' or 'deity'. Latin deus and dīvus ('divine') are in turn descended from Proto-Indo-European *deiwos, 'celestial' or 'shining', from the same root as *Dyēus, the reconstructed chief god of the Proto-Indo-European pantheon.