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He shall not quench a smoking flax, shows the feebleness of that spark which though not quenched, only moulders in the flax, and that among the remnants of that ancient grace, the Spirit is yet not quite taken away from Israel, but power still remains to them of resuming the whole flame thereof in a day of penitence." [3]
"Quench not the Spirit", but rather "be filled with the Spirit" and "rejoice in Christ Jesus". [ 10 ] Part of Lloyd-Jones's stress of the Christian's need of the baptism with the Holy Spirit was due to his belief that this provides an overwhelming assurance of God's love to the Christian, and thereby enables him to boldly witness for Christ to ...
Quench Not the Spirit, Herald Press; rev. edition (1975), ISBN 0836114779; Principles of Biblical Interpretation in Mennonite Theology, Herald Press (1975), ISBN 0836115465; Walking in the Resurrection, Herald Press (1976), ISBN 0836113330; Faithful Unto Death (historical stories of 16th-century youth), Word Books (1978), ISBN 0849900670
A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. [8] In Isaiah 36:6, Sennacherib, king of Assyria, had referred to Egypt as a "broken reed", criticising Israel's dependence on Egypt during the reign of king Hezekiah. "Smoking" or "dimly burning" [9]
He "traced everything back to God; he did not detain his soul and quench his spirit with deliberation or explanations that only feed and foster doubt." [3] He then has two discourses, each with the same title as one of his first discourses, in which he wrote about God's perfect gifts from above. In that discourse he had said, "if a person is to ...
To receive the baptism, a person must have a "clean heart and life" and to "live in the fullness of the Holy Spirit's power and possession, one must continue to live a clean and consecrated life, free from sin, strife, worldliness, and pride, and must avoid attitudes and actions that tend to 'grieve' or 'quench' the Holy Spirit."
People who believe in inerrancy think that the Bible does not merely contain the Word of God, but every word of it is, because of verbal inspiration, the direct, immediate word of God. [62] The Lutheran Apology of the Augsburg Confession identifies Holy Scripture with the Word of God [63] and calls the Holy Spirit the author of the Bible. [64]
In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord."
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