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A depiction of Máni, the personified Moon, and his sister Sól, the personified Sun, from Norse mythology (1895) by Lorenz Frølich.. The name "Sunday", the day of the Sun, is derived from Hellenistic astrology, where the seven planets – known in English as Saturn, Jupiter, Mars, the Sun, Venus, Mercury and the Moon – each had an hour of the day assigned to them, and the planet which was ...
In North Germanic mythology, the Moon is personified as Máni. Tuesday: Old English Tīwesdæg (pronounced [ˈtiːwezdæj]), meaning "Tiw's day". Tiw (Norse Týr) was a one-handed god associated with single combat and pledges in Norse mythology and also attested prominently in wider Germanic paganism.
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period.
Sól (Old Norse: , "Sun") [1] or Sunna (Old High German, and existing as an Old Norse and Icelandic synonym: see Wiktionary sunna, "Sun") is the Sun personified in Germanic mythology. One of the two Old High German Merseburg Incantations, written in the 9th or 10th century CE, attests that Sunna is the sister of Sinthgunt.
As a result, Norse mythology "long outlasted any worship of or belief in the gods it depicts". [106] There remained, however, remnants of Norse pagan rituals for centuries after Christianity became the dominant religion in Scandinavia (see Trollkyrka). Old Norse gods continued to appear in Swedish folklore up until the early 20th century.
Dagr (1874) by Peter Nicolai Arbo. Dagr (Old Norse 'day') [1] is the divine personification of the day in Norse mythology.He appears in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson.
Nordic folklore is the folklore of Denmark, Norway, Sweden, Iceland and the Faroe Islands.It has common roots with, and has been under mutual influence with, folklore in England, Germany, the Low Countries, the Baltic countries, Finland and Sápmi.
The saga is a prose epic, relevant to the history of not only Scandinavia but the regions included in the wider medieval Scandinavian diaspora. The first part of the Heimskringla is rooted in Norse mythology; as the collection proceeds, fable and fact intermingle, but the accounts become increasingly historically reliable.
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