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A depiction of Máni, the personified Moon, and his sister Sól, the personified Sun, from Norse mythology (1895) by Lorenz Frølich.. The name "Sunday", the day of the Sun, is derived from Hellenistic astrology, where the seven planets – known in English as Saturn, Jupiter, Mars, the Sun, Venus, Mercury and the Moon – each had an hour of the day assigned to them, and the planet which was ...
In North Germanic mythology, the Moon is personified as Máni. Tuesday: Old English Tīwesdæg (pronounced [ˈtiːwezdæj]), meaning "Tiw's day". Tiw (Norse Týr) was a one-handed god associated with single combat and pledges in Norse mythology and also attested prominently in wider Germanic paganism.
Sól (Old Norse: , "Sun") [1] or Sunna (Old High German, and existing as an Old Norse and Icelandic synonym: see Wiktionary sunna, "Sun") is the Sun personified in Germanic mythology. One of the two Old High German Merseburg Incantations, written in the 9th or 10th century CE, attests that Sunna is the sister of Sinthgunt.
Snorri provides a euhemeristic account, in which he describes the Norse god Odin and some other Norse gods, the Æsir, as having been real people who emigrated from the area around the river Don to Scandinavia at the time of the Roman expansion into their old homeland. In Scandinavia, Snorri writes, they so impressed the native population that ...
A depiction of Máni, the personified moon, and his sister Sól, the personified sun, from Norse mythology (1895) by Lorenz Frølich. The names of the day of the week were coined in the Roman era, in Greek and Latin, in the case of Monday as ἡμέρᾱ Σελήνης, diēs Lūnae "day of the Moon". [3]
Nordic folklore is the folklore of Denmark, Norway, Sweden, Iceland and the Faroe Islands.It has common roots with, and has been under mutual influence with, folklore in England, Germany, the Low Countries, the Baltic countries, Finland and Sápmi.
Simek emphasizes the paucity of evidence for a widespread interpretatio germanica, as opposed to the well-attested opposite interpretatio romana, and notes that comparison with Roman gods is insufficient to reconstruct ancient Germanic gods, or equate them definitively with those of later Norse mythology.
Dagr (1874) by Peter Nicolai Arbo. Dagr (Old Norse 'day') [1] is the divine personification of the day in Norse mythology.He appears in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson.