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Maruti returns from Lanka. The Sundara Kanda forms the heart of Valmiki's Ramayana and consists of a detailed, vivid account of Hanuman's adventures. After learning about Sita, Hanuman assumes a gargantuan form and makes a colossal leap across the ocean to Lanka after defeating Surasa, the mother of the nagas, and Simhika, who is sent by the devatas.
The text consists of five books, with two chapters in each book, with a cumulative total of 528 aphoristic sutras, about rules of reason, logic, epistemology and metaphysics. [ 5 ] [ 6 ] [ 7 ] The Nyāya Sūtras is a Hindu text, [ note 1 ] notable for focusing on knowledge and logic, and making no mention of Vedic rituals. [ 9 ]
Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
Olivelle states that Book One and the first sixteen chapters of Book Two are the 'Proto-Baudhayana' [4] even though this section has undergone alteration. Scholars like Bühler and Kane agree that the last two books of the Dharmasūtra are later additions. Chapter 17 and 18 in Book Two lays emphasis on various types of ascetics and acetic ...
The Sushruta Samhita (Sanskrit: सुश्रुतसंहिता, lit. 'Suśruta's Compendium', IAST: Suśrutasaṃhitā) is an ancient Sanskrit text on ...
' Sun Treatise ') is a Sanskrit treatise in Indian astronomy dated to 4th to 5th century, [1] [2] in fourteen chapters. [3] [4] [5] The Surya Siddhanta describes rules to calculate the motions of various planets and the moon relative to various constellations, diameters of various planets, and calculates the orbits of various astronomical bodies.
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A disciplined body, mind and spirit makes one adept in Jyotisa which feature emerges prominently in Brihat Jataka as a basic work on this science and which feature is also brought out with remarkable clearness and force in various commentaries on this text including that of A.N. Srinivasaraghava Aiyangar's Apurvarthapradarsika.