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In the King James Version of the Bible it is translated as: And when he was accused of the chief priests and elders, he answered nothing. The modern World English Bible translates the passage as: When he was accused by the chief priests and elders, he answered nothing. For a collection of other versions see BibleHub Matthew 27:12.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
Pope Benedict XVI in his 2011 book Jesus of Nazareth: Holy Week wrote: [12] When in Matthew's account the "whole people" say: "His blood be upon us and on our children" (27:25), the Christian will remember that Jesus' blood speaks a different language from the blood of Abel (Hebrews 12:24): it does not cry out for vengeance and punishment; it ...
Matthew 12:25; ← 12:24. 12:26 → ... Christian Bible part: New Testament: Matthew 12:25 is the 25th verse in the twelfth chapter of the Gospel ... In the King ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
Like the other verses in this section of Matthew, there is no parallel in the other gospels. This is the only time the term innocent blood occurs in the New Testament, but the Septuagint has many occurrences of it in the Hebrew Bible, to which the author of Matthew may have been referring: Deuteronomy 27:25 curses anyone who takes a bribe to shed innocent blood.
They are themselves based on Matthew 27:9-10 rather than the reverse. [7] A more complex theory is that this verse is drawing on material from both Jeremiah and Zechariah, but only attributes it to the former. The Oxford Annotated Bible states that the text in Zechariah 11:12-13 "form a Midrash on Jeremiah 18 –19". [8]
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