Search results
Results from the WOW.Com Content Network
The Civil Constitution of the Clergy was passed and some of the support for this came from figures that were within the Church, such as the priest and parliamentarian Pierre Claude François Daunou, and, above all, the revolutionary priest Henri Grégoire, who was the first French Catholic priest to take the Obligatory Oath. However, almost all ...
The sacramentum militare (also as militum or militiae) was the oath taken by soldiers in pledging their loyalty to the consul in the Republican era or later to the emperor. The sacramentum as pertaining to both the law and the military indicates the religious basis for these institutions. The text of the oath was recorded by Vegetius: [8]
There is disagreement among theologians as to whether the distinction between solemn and simple vows derives simply from a decision of the Church to treat them differently or whether, in line with the opinion of Thomas Aquinas, [7] a solemn vow is, antecedently to any decision by the Church, a more strict, perfect and complete consecration to ...
If the term "Consecration" is used to refer to the change of the Eucharistic elements (bread and wine) into the actual Body and Blood of Christ, the Eastern Christians emphasize that the Consecration is the Divine response to the Epiclesis, in which the priest invokes the Holy Spirit to come down upon the Gifts and change them.
Concelebration. In Christianity, concelebration (from the Latin con + celebrare, 'to celebrate together') is the presiding of a number of presbyters (priests or ministers) at the celebration of the Eucharist with either a presbyter, bishop, or archbishop as the principal celebrant and the other presbyters and (arch)bishops present in the chancel assisting in the consecration of the Eucharist.
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
In saying that consecration is the act of the creature, it must be understood that every step in grace is undertaken through the assistance of the Holy Spirit (1 Peter 1:22). The consecration becomes so deep that it includes perfect submission to the crucifixion of the body of sin (Romans 6:6, Galatians 2:20; 5:24).
On the day of consecration the bishop is to vest in a tent outside the church, then proceed to the door of the church on the outside, a single deacon being inside the church. There he blesses holy water, twelve lighted candles being placed outside, and twelve inside the church. He then sprinkles the walls all round outside and knocks at the door.